BEAMISH OPEN AIR MUSEUM 'THE NORTHERN EXPERIENCE' 1992
Paul Reas (1955 – )
Details
- Dimension
- 50.8 X 61 CM
- Media
- C-TYPE COLOUR PRINT
- Accession number
- P6174
Summary
The two works in the collection come from the series Flogging a Dead Horse.‘The title (a regional expression meaning: to try and sell something which has no use: an effort in vain), is a critical view of the Heritage industry. As one of the most marked cultural tendencies of the late eighties and early nineties the emergence of ‘the past’, as a focus of popular leisure-time consumption, is a major issue in Britain today. A whole diversified industry has arisen to process and market whatever promising bits of raw past suggest themselves for development. As the pace to portrait the past quickens and the industry’s growth rate increases, so ‘war history, in its museum cases and roped off areas, becomes less adequate at satisfying the appetite of a generation reared on perceptions of reality cut up by television into easily digestible chunks. The tourist of the nineties, with camcorder and auto-focus camera, expects a ‘hands-on’ experience. But the trouble with Heritage Culture is that the safe inconsequential history it markets doesn’t educate, it only sedates its audience. Heritage is meretricious history that never challenges the present. Consumerist history: history for a disposable income. Like a steam train, it takes you on a pleasant ride to nowhere, and then back to where you started.
Documentary Dilemmas Aspects of British Documentary Photography 1983-1993, The British Council, London 1994
Glossary
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Documentary
The term ‘Documentary’ was not coined until the 1920s, and then used by the British film-maker, John Grierson, to refer to moving pictures. It has a long and continuous history in British photography, reaching back to the invention of the medium. Many critics claimed that the documentary impulse, which can perhaps be best defined as the systematic recording of visual reality for the purpose of providing information and encouraging understanding of the world, is inherent in the medium itself. It was this view which came to be known as the realist paradigm - the belief that a photograph represents a ‘slice of reality’ easily understood by the viewer. This belief governed understanding of photography from the moment of its invention in the era of positivism in the 19th Century, until it was itself subject to interrogation in the 1980s.
Early British practitioners included John Thomson whose visual essay Street Life in London (1876) documented the life of the London poor, and Hill and Adamson who portrayed, in the mid 1840s, the customs and way of life of the fisher folk of Newhaven near Edinburgh. In the early 20th century, following the emergence of documentary film-making and Mass Observation (a study undertaken in the North of England by the anthropologist Tom Harrisson), this new aesthetic found its most persuasive outlet in the mass circulation weekly magazines, such as Picture Post and Life. In time, however, pressure from advertisers combined with the restrictions of group journalism and curtailed the independence of creative photographers, with only exceptional individuals such as Bill Brandt able to survive as both a photojournalist and an independent photographer. His images of Britain’s class-ridden society along with his more experimental nudes, portraits and landscapes had a profound influence on a younger generation and established Brant as a major creative force in the development of modernism in Britain.
Mass Observation was designed to emulate the radical achievements of the worker-photography movement which had arisen in Germany during the 1920s. It proved influential on the evolution of British documentary, especially on those photographers associated with the Side Gallery in Newcastle. The gallery fostered a regional, community-oriented form of documentary practice. Its philosophy was rooted firmly in the notion that an authentic document can only be generated by those familiar with the local community. Photographers associated with Side Gallery included Sirkka Konttinen, Isabella Jedrecyck, Graham Smith, Peter Fryer, Chris Killip and Julian Germain.
It was, however, across the Atlantic that the more enduring legacy concerning the ethics and status of documentary was to be found in the work of the photographers employed by the Farm Security Administration to document the plight of the American rural poor during the Depression. One of its outstanding photographers was Walker Evans whose use of signs and symbols (such as billboards and advertising hoardings) as images of desire created a text or narrative to accompany the careful sequencing of images. The direct inheritors of the photograph as social sign were the American photographers of the ‘social landscape’, namely Lee Friedlander, Garry Winogrand and Diane Arbus whose unsympathetic vision of the American landscape reflected the anxieties of urban life during the booming consumer decade - store fronts, billboards, graffiti and advertising. They chose to portray people, situations and artefacts in a casual and objective way that allowed the viewer to interpret the work freely; a strategy that became known as the ‘snapshot aesthetic’. One of those who experienced many of these developments first hand was the British photographer Tony Ray-Jones. His work was widely reproduced in the 1960s and his book A Day Off (1974) proved a particular inspiration for the generation of documentary photographers who developed in the late 1970s and early 1980s.
Relevant websites:
The work of early documentary photographs can be found in the collections of the Royal Photographic Society www.rps.org)
The Mass Observation archive is held by the University of Sussex www.sussex.ac.uk/library/massobs/
The work of the Side Gallery can be seen at www.amber-online.com/gallery/
The archive for the Farm Security Administration is now in the Print and Reading Room Collections of the Library of Congress in Washington www.loc.gov/rr/print